the two expressions, we need not resolve the matter here.5 However, with a summary glance at the passages using φιλέω we can see that some of the themes mentioned in the previous paragraph return. The Father loves the Son (5:20), Jesus loves Lazarus (11:3, 36), the one who loves his life loses it (12:25), the world loves its own (15:19), the Father loves the disciples (16:27), and Jesus loves “the other disciple” (20:2). The main difference is the use of φιλέω to refer to the negative loves of
Page 3